A great struggle is brewing all over Europe and beyond. On the one side stands the liberal order and its defenders, representing the values of secularism, internationalism, cosmopolitanism, pluralism and respect for human rights. On the other stands the forces of reaction, which itself is composed of two rival but essentially similar wings. Extremist Muslims (an unrepresentative minority among the Muslim communities of the democratic West) and certain fellow travellers on the extreme Left represent one wing of the anti-liberal reaction, and assault the liberal order under the banner of anti-Semitism (or ‘anti-Zionism’), anti-Westernism, anti-Americanism and anti-capitalism.
But it is the other wing that is the Western liberal order’s more dangerous enemy – if only because non-Muslims vastly outnumber Muslims, so there is a much larger constituency for this current of reaction to draw from. This current represents the white nativist reaction against the liberal order: anti-cosmopolitan, anti-EU, often anti-secular, but above all extremely nationalist, anti-Muslim and anti-immigrant. It is on the basis of hostility to Islam and to immigration that the new far-right is mounting its assault on liberal values and the Western liberal world.
The new far-right is populist; it employs the language of the gutter and upholds the morality of the mob. Anti-Islamic and anti-immigrant prejudice are merely the means by which it seeks to attack the liberal order, but the real target is the liberal order itself. Borrowing from the lexicon of the radical left, it speaks in the name of the ‘people’ and the ‘working class’ – or more revealingly, of the ‘white working class’, whose values it claims to be defending from a decadent liberal elite. It presents anti-racism, religious tolerance and political correctness as elitist values, against which it asserts its own form of moral relativism: it champions racism and Islamophobia among the native white majority – sometimes termed euphemistically the ‘white working class’ – as expressions of a healthy aversion to liberal elites that allegedly are soft on Muslims and allegedly favour immigrants over natives. It repackages the far-right parties’ vulgar, racist voters as noble rebels against multiculturalism.
Too much of the post deals with Marko’s disputes with Harry’s Place commenters, but the analysis above is still bang on and I would recommend that he develop it for the more general reader.